Wednesday, July 27, 2016
Wednesday, June 29, 2016
I learnt the scorpion in my 40s. I have fallen several times. Hurt myself because I was, as usual, learning this on my own.
But the most amazing experience of my forearm fracture... (the pose totally rests on your forearms) ..is that I have not fallen since the fracture --simply because I can't afford to jerk that arm. It's been only 4 months since the ulna practically broke into 2 pieces in a freak accident. So intriguingly my mind has entered another layer of body awareness which is more clarified. Very exciting, sort of an out-of-body awareness. I am sure people who have had traumatising physical experiences have this sense of stepping back from their body.
Interestingly, verbatim similar notes on the scorpion pose' s benefits exist in both Swami Satyanandaji's and BKS's bestsellers
respectively: that just by pointing/or resting the feet on the head the yogi is destroying the poisons of ego, malice, anger, hatred, intolerance, jealousy. Hence the scorpion metaphor of cleaning oneself up spiritually.
Yesssss. .it is an anti-aging pose, according to Swami Satyanandaji. And especially pumps up the blood to the master glands in your brain. Other benefits are well-known so I won't get into that.
My own experience with the pose has been on how it releases energy. Usually my left nostril is blocked in the mornings. But when I do the scorpion it just immediately opens up both nostrils. It's as if some big internal switch is pressed on. And some deep psychosomatic trapdoor is released. And I am that little bit more released. So it's an immediate high.
Tips for newcomers to this pose:
* I normally advise practitioners to work up to 3 minutes minimum in the supported headstand
* Then have a complementary practice of the unsupported headstand because this prepares u for the shakiness u experience in the scorpion.
* Work on your backbends
* Work on your planks
Monday, June 27, 2016
The symbol of the third center is the ram. It's clearly very telling ..of the strength of this center to your entire being. The core ..that part of the body that the entire look-good industry thrives on.
This center - where most of your breath originates - is treated with a lot of respect by martial arts across the world. More on that later. But we all know how difficult it is to cultivate an aesthetic ( read flat stomach ) naturally. What u eat ( lack of protein, too much sodium or salt , beer or alcohol etc) can cause the stomach to swell up even in skinny people. What u think, your thoughts also affects it's shape ( excessively angry people, highly stressed or highly anxious people for instance will have a disportionately large bellies ).
According the Kundalini yoga traditions these are the negative effects when your " ram" is in trouble:
1. Excessive rigid way of thinking
3. Constant need to have external approval
When it your "ram" is happy
2. Practical goals
3. Collective responsibility
4. Will power
5. Self- confidence and self-control.
As a teacher and practitioner I find that this is the most challenging centre to deal with - on the mat. Most people can be " stuck" at this center. It's possibly because it's a bridge between the animal in us and the sublime.
Earlier I used to wring my wrists about how resistant people are towards changing themselves. They come to yoga for health, for weight loss, for looking good or younger. But nobody sees this as the most scientific way to change themselves for the better. ( Possibly they think they are too good already;)
Some poses that challenge and tone the third chakra are:
* Dhanurasana ( bow)
* Naukasana (Boat pose)
* Dwipadasuptapawanmuktasana ( Two-legged lying energy release pose)
Yoga = Alchemy :)
Choose it to change yourself!
Friday, June 24, 2016
Martial artists have for long celebrated this centre as the seat of power. And in a manner of speaking the rest of the world concedes it's importance by fussing about its aesthetics. ..a flat belly -by hook, crook or the surgeon's knife ..is regarded as desirable.
For some reason a slack belly evokes mirth. We try to hide it either with tight clothes or loose ones, depending on our orientation and body image.
For me the spiritual impact of the solar plexus region is extremely fascinating. But nowadays u can't say such things without the lunatics in the yoga world sabotaging it while the misguided theists go into an overdrive of suspicion. If nothing else we can remove the mumbo jumbo out of this and see it purely in the context of psychosomatic impact if that attracts the rationalists.
Whatever it is here is a snapshot of your belly power..
When this center is troubled it happens due to certain types of mind frame which yoga calls vrittis or mental waves.
1. Spiritual ignorance
( From the book Manipura chakra by Rishi Nityabodhanandha for Bihar School of Yoga)
I don't know how many of us will concede our belly fat or digestive disasters are due to foolishness or treachery. But maybe there is a way of dealing with our body's issues through the mind. Tomorrow I will compile on the physical issues of this center. So we can tackle it from various angles.
Manipura, the yogic name for the navel center, means the jewelled city. So there are treasures here ..in this center ..that are special. And to reach this city we need the right map. We must know the terrain.
Thursday, May 12, 2016
The illustration is self-explanatory.
I have new students, fresh to yoga. And some who have tried different yoga classes. I prefer the rank new comers to yoga because it depresses me to see how even after 2 or 3 years with a teacher or style some students don't have the basics right, of a yoga code of conduct or even poses like the fish ,matsyasana ( which is a qualifying pose that way) ).
Some of these teachers are teaching celebs and some teachers have super practices.
So even while learning yoga myself I have seen how a pracititioner with a super yoga practice can be a lousy teacher. Then there are timid teachers who share more theory than practice. Some teachers who focus on standing / floor poses for the entire class because to teach inversions or arm balances is too demanding. The variations and combinations of teachers and students are exhausting.
It used to irritate me how casually yoga was being treated including by big institutions. Often it has become a way in which ashram heads keep rich people / donors happy by making them yoga teachers! It gives bored rich women a halo and it gets the ashrams more bored rich donors seeking salvation. But I have resolved this irritation now ..in my head. I believe u get the yoga teacher u deserve.
So if u are in a class where sadhana is not paramount that is your choice, your karma.
Monday, May 09, 2016
Often it is funny how people pretending to be seated still will wriggle their toes or feet. They are extremely disturbed at sitting cross-legged on the ground. But it's an ancient Indian practice now trying a comeback. It's treated as an exotic pose.the lotus or padmasana. But it should be natural to us. Sitting on the chair could be unnatural, disconnected na?
The other equally neglected pose but which is celebrated by ancient rishis is siddhasana. For women the version would be siddhayoniasana.
Here is why sitting cross-legged works even if only at the physical level. According to Swami Niranjanananda (in his comment on siddhasana) : Meridians in the feet are stimulated and they are connected with the visceral organs eg the stomach, gallbladder, liver, spleen, kidneys, etc and all these poses have important roles in purifying the blood. "
Saturday, May 07, 2016
Urdhva dandasana/ upward rod pose. I also like to refer to it as samkonsirasana/ right angle headstand. Entire pressure builds up on neck and shoulders. I was very very surprised when students from other yoga schools said their teachers had tried to coax them to enter the basic headstand in this pose. Clearly none of those beginners got the headstand. Without preparing the neck for the strength to do it is really strange and even dangerous, and can cause chronic neck pain.
* Most yoga teachers who don't have the patience to teach the akunchanasan / scrunch or heron transition in the basic headstand will push their students to try this..it's an advanced pose and needs more strength
* Since the hips move off the center right towards the back more scope for falling. .so only an experienced yoga practitioner can control that shift
* More awareness required to draw the hips back to center..again only an advanced practitioner can control this
* Also elbows will lift off in a beginner due to lack of control. .
Be smart in the yoga u do and choosing the quality and integrity of a teacher
#Yogaahhh # Yogadaily # toughyoga # sirsasana #urdhvadandasana #inversions
Thursday, May 05, 2016
I I am learning very exciting stuff about the psychosomatic link between the eyes and one's moods. Apparently the eye muscles that surround the eyes called orbicularis oculi impact happiness centers in your brain. ( Refer The Science of Happiness by Stefan Klein ).
That made me curious about trataka. .the fifth stage of yoga.
Here are some powers that according Swami Niranjanananda come from regular practice of the eye exercises.
* One could get rid of all fears.
* The special powers of yoga called siddhis are achieved through it.
* Develops mental focus.
* Improve memory
* Develops self confidence
Friday, April 29, 2016
Reading the biology of happiness by neuroscientist Stefan Klein( The science of happiness). So did this small diagram to explain your brain map of happiness. Am finding interesting tidbits as to you can sort yourself physically. So much of this spoors back to yoga for me and the awe how rishis guessed these connections.
If the right brain is dominant people find it difficult to recover from bad experience, even something simple like a bad image in the papers. Even after the subconscious suppresses the reaction it stays below the surface as a bad feeling.
In yoga u can sort your L -R brain imbalance and activate the left brain with the surya bheda ( the sun breath). But it needs to be monitored by an expert.
Tomorrow will ecplain how surya bheda may be done
Thursday, April 28, 2016
Ok everybody thinks I am just posting yoga stuff that looks exotic or complicated. Actually yoga is a way of life. Here is a summer trick u can use
Yoga tip for summer: varun mudra( also jal mudra/ jal vardhak mudra)
The names mean rain/ water/increase water respectively.
The names say it all about its benefits.
Touch tip of little finger to tip of thumb, for each hand. Hold for 30 mins or more daily.
Increases water, as well works wherever there is deficit of body fluids ..semen/ menses/ dehydration/ thirst/ eye moisture/ saliva/ digestive juices. Go back to your school biology books and search up the entire list of fluids in body then u will appreciate where all this mudra can help.
ALERT: Avoid when there is too much of any fluid. Example? Mucous, excessive menstrual bleeding, water retention. Also ayurvedic kapha personality should avoid it.
Wednesday, April 27, 2016
Though many yoga schools consider this as the preparatory pose for headstand, I believe this is tougher than a headstand if you decide to stay longer in it. The headstand itself is far lighter than this pose. This is because your body is still close to gravity and therefore its power and drag is more felt.
Here is why this pose is tougher and demands more strength than the headstand:
* It is closer to gravity, so the drag on it is more
* The pressure on the neck is continuous, unlike in the headstand where after the initial pressure the whole body weight shifts to the shoulder.
* The tripod in a basic or even the unsupported headstand is more stable while in this pose, even in its basic variation, it is very unstable, and the entire instability of this pose shifts into neck.
How to avoid injuries in this pose:
* Practice unsupported headstand before trying this.
* Prepare the neck through regular leg raises, with the head lifted up (including in the suptapawanmuktasana) to strengthen the neck.
Do not try if having
* Neck problems
* Weak balance (strengthen it in standing poses first)
* High blood pressure/heart problems
Sunday, January 24, 2016
When I read the Astavakra Gita the first time I was completely smitten. But I am re-reading it now and find finer fibres of understanding that's magical. I could write reams or put across its magic in a few words. I am going to attempt the latter: the more popular philosophical texts advice us how to be pure or give directions on how to reach this state. Or they unravel the trajectory towards that state. But this tiny text book says, "You are pure." That you do not need to struggle. That bit is over. Wow. What a mindblowing idea..there is nothing to do any more!
Chapter 19, verse 8:
"To talk about the three ends of life is needless,to talk about yoga is purposeless, and even talk about wisdom is irrelevant for me who repose in the Self. "
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Wednesday, January 06, 2016
Tuesday, January 05, 2016
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We all have our phases. The last one year has been a period of spiritual upheaval for me. It is the sort of crossroads you come to, where the you realize the theory of yoga has to finally pass into experience.
Birth of any sort can be traumatizing. We humans do not like to accept that we are passing through several little deaths and several new births, every few years. None of us are anything close to what we were as kids, yet we hang on to a sense of illusory continuum.
So, to let go of a lot of things that are conditioned into us, is what yoga is all about. There is a lot of embarrassment about seeing this aspect (so intrinsic to yoga), for obvious reasons, and a lot of it stemming from confused religio-spiritual interpretations of it.
But this is a very scientific thing -- if you know of Shroedinger's Cat, then reality is a relative thing. The cat -- in this very scientific paradox of quantum mechanics because of what is defined as a superposition - can be both dead or alive. (What did you guys study in schools, if you don't know this, really?!!!)
from this link)
So, yes, what is sad could be joyous?! So, it means what is a separation can be a communion? You make some sort of a sense from this madness of appearances. In yogic philosophy, the jiva (the soul as you experience yourself now) is different from the atma (that is the soul that has passed ages). The latter in its separation from the cosmic soul makes tough choices. The conflict between these two - jiva and atma -- make the drama of your current life. You could die not knowing the subtext of this experience. That too would be a choice of your soul. But if there is a glimmer of awareness, you are lucky.
Then, you realize that everything else that you experience in this life is your soul's choice to make the jiva understand this. The purgatory, as it were. Karma, so blithely explained by many as tit-for-tat is not really that. Au contraire, it is the choice of you own soul to create tough spiritual choices so it can transcend and reach its destination faster. It is an impatient Olympic runner who has no patience for a plodding partner. The destination, the plodder, the super-runner, are all the same. The one who experiences no conflict between these several roles, understands yoga.
Some enlightened soul immediately understand how this paradox can exist. Others, aspiring, have to struggle. The practice of yoga makes lights up this passage of struggle. It clarifies.
So, no I have not attained moksha yet. But I get the idea of the karmic Schroedinger's cat, thanks to yoga.
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Thursday, September 10, 2015
Sacred geometry is a complete subject in itself. In yoga it is the esoteric yantras. But across the globe, across cultures, across human history, geometric figures have always been part of sacred rituals and sacred spaces. Today I was thinking of focusing on one figure and learn about its impact on human psyche: so its the circle.
Here is what master yogi Harish Johari has if point is condensed energy a circle is its extension.
Simply put a circle defines:
* Phenomenal world
Johari also says it represents dynamism
Scientists who study the connection between art and the human brain will tell us that at a very subliminal level the geometric shapes do carry
a subtext loaded with meaning. Ergonomists, interior designers, architects, space consultants already exploit this connection.
Monday, September 07, 2015
The gifts u win for sitting calmly
According to Tibetan Buddhist leader Thich Naht Hanh:
We first get compassion. This gets us courage. Its interesting to note that compassion is linked with courage. This is directly opposite to what we have been taught so far.
Compassion for yourself and others gives you the courage to fight your spiritual battles. And compassion can be cultivated only when we are at peace with ourselves. And when we are at peace mentally we can think clearly.
Saturday, June 27, 2015
It's an exotic among exotic poses. So fills u with exhilaration. .even a master like BKS is not above that thrill as mentioned in his Light on Yoga book. This a very tough variation of the basic one. In the latter the top leg is held with this leg lock. Holding the bottom leg requires tremendous control over balance.
Tip: Master the basic. Then use a wall to lean while experimenting with this version. It falls in place, suddenly. Pure serendipity. .
Tuesday, June 16, 2015
This is one of the most spiritual poses, simply because of its purificatory nature. In Indian mythology a peacock is the natural enemy of a snake, and therefore this pose also has that implication -- that it is the natural enemy of the toxic part of who we are !
Swami Satyananadaji who writes a lot on poses from various angles -- the psychic, spiritual, biological and psycho-somatic -- says it can speed up the throw of toxins and should be part of those who want to clarify things, internally or externally. Along these lines, it can help skin clear up, tone the digestion, and tone the entire endocrine gland system.
ANSWER: IT SHOULD BE DONE TOWARDS THE END OF ONE'S PRACTICE.
Here are Swamiji's words: That it should be done towards the end of one's practice because it builds up toxins, imminent to their release. And if you do inversions after the peacock, you may end up with toxin overload in your head!
Monday, June 15, 2015
The peacock pose is amongst the classic poses normally listed in most yoga texts. As you read them, you will find that certain poses are mentioned as common favorites by these ancient hatha yogis. And peacock pose is one of the spiritual poses, and helps you to digest poison physically (and also mentally, I gather).
But certain schools -- especially the therapy based ones -- do not recommend this where certain existing problems persist. Equally, similarly "timid" schools would say that this pose is contraindicated for women and totally avoidable. There is a very good reason for this, if you remember the context in which it is placed. In earlier traditions, and I would say right up to my mom's time, most deliveries of babies were natural births. My mom would say that a woman was physically very busy till the last day of her delivery which facilitated natural childbirth. Plus, most women had several offspring. By the time she reached the third baby, often her hips had widened, and her reproductive system become so flexible inside that she could stand holding the cradle (they used to have the saree tied to a wooden rod, I recall) and feel the baby emerging and could deliver easily and smoothly!
All of this meant of course, that there was a certain natural looseness at the uterine passage. So, peacock, because it applies tremendous pressure, can cause uterine prolapse in such women or if they have incidence of it, worsen the situation.
It is also not recommended for those with a fragile heart. The elbows squeeze into the large liver, one whose functions is to sponge off excess blood that piles up in the cardiac chambers. So, for those with a heart condition, the pressure that piles up at the heart would be beyond permissible levels.
Women who wish to hold the pose and ensure the pelvic floor does not slacken with regular practice of the peacock pose (mayurasana) must hold the root lock firmly when lifting up.
Tuesday, June 09, 2015
Monday, June 08, 2015
You enter the pose in garbasana /or garba pindasana -- the embryo pose with legs locked in lotus, and arms through your legs. Then roll over in a rocking motion. The last few rolls should bring you up on the mat, till you lift your hips clear off the mat and hold. Once you go up, your calves and things should lift "grasp" the arms, to lift you even higher.
Just now, the image above was not entered that way. But will post one soon, with a higher lift, to explain it in detail.
Wednesday, June 03, 2015
So, this is a list of the huge problems that most people do not know
Mooladhara -- Illusion, anger, greed, violent reactions, insecurity.
SWadhistana chakra-- Emotional yo-yos. Restless anxiety
Manipura -- Selfish actions,ego,anger, power.
Anahata chakra -- Purgatory may be experienced, if negative karmas are enacted.
Vishuddha chakra --Throat center -- Negative intellect, or using the intellect unwisely
Ajna Chakra - Third Eye center --
Sahasrara chakra -- Crown Center -- Negative intellect, negation of the divine. Also,when the yogi attains bliss, all action may cease so tamas loka (plane of laziness) may occur.
Tuesday, June 02, 2015
It is not that yoga seeks to change you in a rigid fashion, but the implication is that your lifestyle deeply affects your energy fields and that you could control a lot of such dissipation, through discipline and love for what you do. How you think, even that matters.
I do not want to lecture you. Rather, I quote teachers far greater than I, and who know everything best.
Swami Satyanandaji in one of his books says that lifestyle definitely affects your pranamayakosha (energy body).
Here is a list
1. Physical activity
4. Food intake
5. Sexual relations
8. Irregularities in lifestyle
This is what drains one's energy. There are five movements of prana /energy. One prana being depleted means blockage in overall energy flow, disease, metabolic dysfunction.
Pranayamas largely help against this depletion and revitalize the body.
Monday, June 01, 2015
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I bought this little booklet 1001 Home Remedies Natural cures, by Esme Floyd. It is very accessible book, without too verbosity and neatly indexed remedies for every known problem (or so it seemed).
It is a book you may want to pick up, for sure.
Somebody had asked me remedies for fungal toe, and I am sharing some tips from that book (so as to prod you into buying the book).
* Cornmeal foot bath. Soak cornmeal in slightly warm water, Let stand for half hour. Then take a foot bath in it, for an hour. Repeat weekly.
* Rub vick vaporub on feet at night, cover with socks. Repeat daily, till fungus disappear. Ditto for the last tip also.
* Alternately, do a foot rub with this solution: a few drops of peppermint oil added to eucalyptus oil. Again cover feet with socks before sleeping.
Let me know if this worked for you!